The Fourth Section of TI, "Beyond the Face," merits separate treatment for several reasons. In the first place, it purports to show how a subject's experience of time may extend well beyond the limits of his own life. An indefinite temporal horizon is here evinced by way of a description of the paradigmatic, human experiences of eros, paternity and filiality. If these experiences are rooted in our factical and biological condition, Levinas insists that they point beyond these precisely because they are also symbolic structures of the ethical life. I will have more to say concerning these structures below. Let us first examine the specificity of this Section of TI.